(Cruel-) Tea: What’s behind our daily cup of tea

Image Courtsey : pexels

Each morning, millions of people start their day with a familiar comfort: a hot cup of tea or coffee with milk. It feels simple, harmless, and benign.

But have we ever paused to ask: where did this milk come from, and what story lies behind the familiar flavor?

Milk is naturally produced by mammals to nourish their own offspring.

A cow or buffalo does not make milk to be sold; she makes it as a mother for her calf.

The biological purpose of milk is to support the growth of its own species.

Yet humanity has normalized drinking milk from another species, frequently without questioning the consequences.

We go on justifying it with arguments about nutrition, tradition, and necessity.

We believe that we do need milk for calcium and protein, but are we willing to examine whether those needs can be met without causing suffering to another sentient being?

When we pour milk, we see a carton, a brand, and a familiar taste, but we don’t see the mother torn from her calf, the cycle of repeated pregnancies, or the lives of people molded by a system designed around cruel production.

Much of the suffering, quite conveniently, is kept hidden.

We seldom ask what becomes of the milk-producing animals once they stop being productive.

Nor do we often question the origins of the meat on our plates.

Might these two industries be more closely linked than we think?

The connection between the dairy and meat industries becomes clearer when viewed through the data.

According to the 2026 report from the United States Department of Agriculture (USDA), Foreign Agricultural Service:

  • India’s cattle and domestic water buffalo population is forecast at 307.5 million in 2026.
  • Approximately 42 million bovines, mainly water buffalo, are projected to be slaughtered in 2026.
  • India’s beef and buffalo meat production is forecast to reach 4.73 million metric tonnes in 2026.

In India, the states that lead in milk production also rank among the top producers of buffalo meat.

Buffaloes are frequently raised and cared for over many years, yet when they are no longer seen as economically productive, many enter the meat supply chain.

This prompts an uncomfortable question: do we see an animal merely as a product, or as a being with emotional intelligence similar to ours?

What produces such indifference?

Cruelty is not limited to exploitation.

It begins with ignorance.

Ignorance is when I don’t know who I am and what I really need.

That breeds an internal restlessness and a sense of incompleteness.

To seek completion, we often turn to consumption, disregarding its impact on the planet and other life forms.

The dairy industry not only harms animals but also imposes a heavy environmental burden.

Together with the meat industry, it’s a major contributor to climate change, emitting greenhouse gases from cattle digestion, feed production, and manure handling.

According to Our World in Data, 45% of the Earth’s habitable land is used for animal agriculture, largely for feed cultivation and grazing.

Yet meat and dairy supply only 38% of global protein, while plant-based foods supply the remainder using far fewer resources.

Beef production accounted for nearly 41% of total deforestation tied to agriculture and forestry commodities over the past two decades.

Producing one liter of cow’s milk requires over ten times more land, twice the freshwater, and emits roughly three times the greenhouse gases compared with plant-based milks.

Today, information is at our fingertips.

We can learn more than ever about the impacts of our choices.

But information alone doesn’t guarantee wisdom, nor does it automatically alter our behaviour.

Real transformation begins with self-knowledge.

Self-knowledge means recognizing that we are not separate from nature.

As Acharya Prashant, a philosopher, a bestselling author, and PETA Best Vegan Award recipient, puts it: “If you are violent towards other beings, it merely reflects violence toward yourself, because you and other beings are essentially one; the differences are many but ultimately insignificant.”

The path to ending this cruelty begins with a humble inquiry into the self that both suffers and contributes to the suffering of others.

That inquiry fosters a sense of inseparation between self and others, which makes it harder to exploit others for personal fulfillment.

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